ARThurian: The Death of Arthur

The most surprising thing I found while researching art inspired by Arthurian legends is the lack of artwork actually depicting King Arthur himself.  As is obvious from my previous posts, characters and events surrounding him are wildly popular, but the man of legend is strangely absent from the realm of well-known art.

Is it because he is the most noble character of them all?  It is because artists are afraid they will downplay him if they try to depict his image?  These are my theories as of yet.  Every single other character in the legends is very flawed, scandalous, tragic, mysterious, etc.  Imperfection is easy to portray.  However, the golden persona of King Arthur as a model for the ideal leader may be more effective if his image is not rendered clearly.

The bit of artwork that does portray King Arthur mostly shows his death and burial.  His death and fate are perhaps the most obscure aspect of Arthurian legend, which is saying a lot.  In most legends, Arthur orders Bedivere to throw Excalibur into the lake as he is dying.  Bedivere eventually obeys and a hand emerges from the water and catches the sword.  This supposedly summons the Lady of the Lake, who arrives in a ship.  In some versions she is accompanied by three other queens, one being Morgan le Fay.  In others she is accompanied by eight other queens.  They bear Arthur off the Avalon on their ship.

It is what happens after this that is so very obscure.  Perhaps he died in Avalon, or perhaps his body was buried somewhere else.  Or perhaps his spirit still lives on and waits to be summoned when Britain is in time of great need.  At least, this is the legacy of the legend as applied to British culture and the spirit of the Arthurian saga.

“Bedivere and Dying Arthur” by John Duncan.  This piece depicts Bedivere at the side of the King, presumably after he has cast Excalibur into the lake.  The mysterious ship that will bear Arthur into Avalon is shown approaching.

Bedivere and Dying Arthur

“Le Mort d’Arthur” by James Archer.  In this painting Arthur is most likely dying, as the four queens mourn over him.  It appears he is having a vision about the grail, as is implied by the image of an angel holding a grail in the top right corner.  The figures on the beach are most likely Merlin and Nimue, and the ship is the one that will take Arthur’s body to Avalon.

Le Mort d'Arthur

“The Last Sleep of Arthur in Avalon” by Edward Burne-Jones.  This masterful tapestry is packed with symbolism.  The golden canopy above his head is decorated with images of the quest for the Holy Grail.  The flowers surrounding the scene depict the peacefulness and beauty of Avalon.  Arthur lies with his head in the lap of Morgan le Fay.  It is unclear which of the women are the queens, but there seem to be seven crowned women surrounding him.

The Last Sleep of Arthur in Avalon

“King Arthur’s Tomb” by Dante Gabriel Rossetti (1854).  Although this portrayal of Arthur’s demise is not traditional, since he actually is in a tomb and not in Avalon, this painting is too unique and emotionally charged to pass up.  I love the portrayal of Guinevere in this.  Since Arthur has died, technically Lancelot and Guinevere are free to be together.  Lancelot’s eagerness clearly shows his stance on the matter.  However, Guinevere’s loyalty is very apparent.  She knows that there is a time for morning.  She also knows that Arthur’s memory is just as great as the man himself, if not greater.  Therefore, betraying his memory would be no better than being unfaithful to him in life.  Her restraint and strength are very admirable in this piece.

King Arthur's Tomb


ARThurian: Tristan and Isolde

The story of Tristan and Isolde was originally an old Celtic romance, established separately from Arthurian legend.  However throughout time it became loosely associated with King Arthur’s Britain and Camelot’s court until Prose Tristan was written after the Vulgate Cycle, which fully establishes Tristan as one of the knights of the Round Table.  Malory’s Le Morte d’Arthur did the same.

Both characters have variations of their names:  Tristan is also called Tristram or Drystan, and Isolde is often called Iseult or Yseult or Isoude.  Although there are many small variations of the plot, the basics proceed as follows:

Tristan, one of Arthur’s knights of the round table, sails to Ireland to bring back a bride for his uncle, King Mark of Cornwall.  This is done politically to help make peace between Ireland and Cornwall.  The chosen bride happens to be the fair Isolde.  On the way back to Cornwall, they both drink a love potion that causes them to fall desperately in love.  In some versions they do so on purpose, in some by accident.  Of course, Isolde must still marry Mark, so the two lovers progress into an adulterous relationship.  Their fate has many variations.  In some versions they both die by various circumstances, while in others they move on with their lives.  However, in no version do they end up together or happy.  Overall, it is a very tragic story.

Their tale is especially important to Arthurian legend because it mirrors so well the Arthur, Guinevere, and Lancelot love triangle.  Many scholars think that it actually inspired it.  In each case, each of the three characters loves each of the other, but their actions cause their relationships to fall apart.  It is very possible that the doomed fates of both adulterous couples was a moral commentary in medieval Britain, warning of the follies and heartache caused by unfaithfulness.  The tragedy of Tristan and Isolde has also inspired a proliferation of artwork, much more so than even Guinevere and Lancelot’s affair has.

“Tristram and Isolde” by John William Waterhouse.  This piece, as well as the following, depict Tristan and Isolde drinking the love potion.  They are on the ship, sailing from Ireland back to Cornwall.  Considering the looks on their faces and purposeful poses, it seems that they drank the potion very much on purpose.

Tristram and Isolde

“Tristan and Isolde” by John Duncan.

Tristan and Isolde

“Tristan and Isolde” by Herbert James Draper.  In this scene they are also on the ship back and it seems they have just finished drinking the potion, as is implied by the empty goblet Tristan holds.

Tristan and Isolde

“Tristram and Iseult” by Sidney Meteyard.

Tristram and Iseult

“Tristan and Isolde” by Edmund Blair Leighton.  In Prose Tristan, King Mark kills Tristan with a poisoned lance while Tristan is playing the harp for Isolde.  This painting foreshadows this action, with King Mark suspiciously watching the lovers, as Tristan most likely prepares to play the harp.

Tristan and Isolde

“Tristan and Isolde” by Hughes Merle.

Tristan and Isolde

“Iseult” by Sir Frank Dicksee.  This piece masterfully captures the frustration and heartbreak Isolde must endure, loving someone who is not her husband.  She looks off across the sea, implying that she longs for her life back in Ireland, before she met either Tristan or Mark.


“La Belle Isolde” by Frederick Sandys. 

La Belle Isolde

ARThurian: The Lady of the Lake

The Lady of the Lake is perhaps one of the most mysterious and ambiguous characters in Arthurian folklore.  Although she is commonly accepted as being the leader or ruler of Avalon, her character has been attributed with other actions as well.  Some of these include giving Arthur the sword Excalibur from the lake, enchanting Merlin, and raising Lancelot after his father died.  She is most frequently called Nimue, Vivien, and Niniane.

The story of her beguiling Merlin is most often attributed to the name Nimue.  While she is a student of Merlin, he becomes enamored of her and falls under her spell, both figuratively and literally.  She convinces him to teach her his magical secrets, withholding her love until he does so.  However, she uses the power and magic from these secrets to trap him in a tree trunk or cave, depending on the version.  She is certainly portrayed as an antagonist, as she takes Merlin away from Arthur and the good of Camelot.

The character who gives Excalibur to Arthur is sometimes called Niniane, though often she is simply ambiguously named “The Lady of the Lake.”  She considered a protagonist and benefactor to Arthur, also helping him in other times of need.

The name Vivien most likely originates from Tennyson’s Idylls of a King, in which she is a villain who ensnares Merlin and dislikes Arthur and Camelot.  Tennyson attributes the bestowal of Excalibur and raising of Arthur to a different Lady of the Lake.

Other actions attributed to the Lady of the Lake are being beheaded by Sir Balin, aiding the Nights of the Round Table in their various quests, becoming Arthur’s adviser, marrying Sir Pelleas, reclaiming Excalibur when Sir Bedivere throws it in the lake after Arthur’s death, and being one of the queens who bear Arthur’s body to Avalon.  One thing is certain: she always appears at pivotal moments in many narratives, especially Malory’s Le Morte d’Arthur, proving her significance to Arthurian legend despite her ambiguity.

“The Beguiling of Merlin” by Edward Burne-Jones.  This piece illustrates the famous beguiling of Merlin.  The usually powerful and lethal wizard is shown to be helpless in his love for Nimue, and possibly also because she cast a spell on him.  Nimue reads from his book of enchantments, gleaning his usually well-kept secrets.  She looks back at him warily, as if to make sure that he is still enraptured, and not about to punish her for her treachery.  The tree in the background is possibly where she entraps him.

The Beguiling of Merlin

“Nimue, Damosel of the Lake” by Frank Cowper.  This painting is a bit curious, at it doesn’t seem to draw on Nimue’s role in legend.  Perhaps Cowper’s goal was to simply portray her character and traits apart from her actions.  He depicts her as being vain, gentle, and beautiful.

Nimue Damosel of the Lake

“Vivien” by Frederick Sandys.  This piece illustrates Tennyson’s diabolical Vivien.  Her beauty, extravagance, and self-confidence are highlighted, traits that may have allowed her to ensnare Merlin.  The apple in front of her might be a reference to Eve, implying her betrayal and disobedience.


ARThurian: Morgan le Fay

Morgan le Fay is possibly one of the largest enigmas of Arthurian legend.  She has many names, including Morgaine, Morgana, etc.

She was traditionally simply a powerful sorceress in the Arthurian legends, but over time she evolves into an antagonist to King Arthur.  Eventually she becomes his half-sister as well, as she is daughter of Queen Ygraine and her first husband, Gorlois.  In Malory’s version, she is married to King Urien and is the sister of Morgause, another prominent antagonist.  Though she put down to many evil deeds in some tales, such as stealing Excalibur, sending Arthur a fatal cloak, and exposing Guinevere’s affair with Lancelot, in many versions she is a character capable of good deeds as well.  Her healing powers are usually mentioned, and some writers include her in the group of enchantresses who carry Arthur to Avalon at his death.  She is also often portrayed as a rival of Guinevere; they alternately try to expose the other’s adulterous affairs in court.  In more recent literature, however, she has been reinterpreted as a strong, female protagonist, most notably in Marion Zimmer Bradley’s The Mists of Avalon.

In literature she is widely interpreted, from a seductress to a gentle healer to a jealous sister to a wicked sorceress.  Understandably, she is portrayed in many different manners in art as well.

“Morgan le Fay” by John Spencer-Stanhope.  This piece depicts the seductive characteristics of Morgan le Fay.  She is wearing a close-fitting red dress and languidly brushing her long hair.  Flowers litter the grown and furniture around her  The castle shown behind her implies that she is at Camelot, which might mean that she is preparing for a tryst with one of Arthur’s knights who she seduces in some versions of the legend.

Morgan le Fay

“Morgan le Fay” by Anthony Frederick Augustus Sandys.  In this painting, Morgan le Fay is making the cloak for King Arthur that will light on fire as soon as he puts it on.  In the background is the loom she used to make it.  She passes a lamp in front of the cloak as she casts her spell.  Her clothing, with the animal skins and mysterious symbols, and the objects lying around the floor, hint at a dark magic and draw on preconceived notions of witches and sorceresses.

Morgan le Fay

“The Magic Circle” by John William Waterhouse.  Though the character in this piece is not explicitly named as Morgan le Fay, most people assume that is who Waterhouse had in mind, considering his love of Arthurian subjects in his art.  This painting depicts a very sinister, dark, primeval enchantress.  Her dark black hair is very unkempt and wild, signifying some sort of inner spirit.  She draws a circle around her fire, which a thick smoke rises from.  She is in the middle of the wilderness, it seems.  Ravens, frogs, skulls, and other sinister signs can be seen scattered on the ground around her.

The Magic Circle

“Morgan le Fay” by Edward Burne-Jones.  In this painting, Morgan le Fay is collecting herbs in a jar.  Many people interpret that she is using these herbs to cast the spell that reveals Guinevere and Lancelot’s affair.  However, I think it could also be portraying the other side of her character: the powerful, yet gentle healer.  There is nothing in this painting that suggests a sinister motive, so I like to think that Burne-Jones was drawing on the older tales of her healing skills for his inspiration.

Morgan le Fay

“Morgan le Fay with Excalibur” by Dora Curtis.  This last piece is one of the few artworks portraying Morgan le Fay simply as a power-hungry princess.  There is no hint at magic or sorcery.  Her theft of Excalibur reveals her jealousy of Arthur’s power and her wish to defeat him once and for all.

Morgan le Fay with Excalibur

Needless to say, there are many ways that people interpret Morgan le Fay’s character.  Wronged sister?  Wicked witch?  Wise healer?  You decide.

ARThurian: Guinevere

Guinevere, Guennuvar, Gwenhwyfar, Ginovar, Wenhaver, Wennevaria.  Her character is about as widely interpreted as the spellings of her name.  Damsel in distress, cunning adulteress, noble queen.  Every version of the legend (and need I repeat that there are hundreds) seems to have interpreted her differently.  Her portrayal in art is no less varied and complex.  All in all, she is a very multifaceted and real character.  Her actions are not difficult for us imperfect humans to understand, especially given her situation, caught between duty and passion.

“Guenevere” or “La Belle Iseult” by William Morris.  Though this painting is generally thought to depict Guinevere, some think that it may actually portray Isolde.  Nevertheless, the situation is applicable to either.  The rumpled sheets, unfastened belt, and preoccupied expression on her face hint at the sexual guilt of an adulterous queen.  However, it doesn’t necessarily portray her as wicked.  Her expression implies remorse and deep sadness.  This painting is a masterpiece in that it combines multiple sides of Guinevere’s character into a believable portrait.

Guenevere or La Belle Iseult

“Queen Guinevere Maying” by John Collier.  This beautifully executed scene portrays Guinevere Maying with her servants and subjects.  According to many legends, she is separated from the group kidnapped by Melwas while Maying.  However, this scene does not necessarily imply impending doom.  Rather it depicts her regal, almost aloof bearing.  No one could mistake her for being anything less than a queen.  She is an object of wonder, outshining the blossoms held in her hand.

Queen Guinevere Maying

“Lancelot and Guinevere” by Herbert James Draper.  In this whimsical, romantic depiction of Lancelot and Guinevere’s first meeting, Guinevere is preparing for her wedding.  The celebration tents can be seen in the background, as well as the flowers adorning everything.  Their eyes meet as Lancelot passes by on his horse.  This painting portrays Guinevere as beautiful and noble, but also foreshadows her coming betrayal when she chooses her heart over her duty.

Lancelot and Guinevere

“Queen Guinevere” by James Archer.  This is perhaps one of the only artistic portrayals of the burdens of being Arthur’s queen.  It is not clear whether the departing ship is Arthur leaving to fight the Saxons, or is Arthur’s death boat.  Either way, Guinevere must bear the burden of a soldier’s wife, as well as a king’s wife.  She must watch him go off to war, not knowing if and when he will return, left lonely and filled with anxiety.

Queen Guinevere

“Guinevere in her Golden Days” by Eleanor Fortescue-Brickdale.  Ms. Brickdale illustrated a version of Tennyson’s Idylls of a King.  These include many different stages of Guinevere’s life, from an innocent maiden, to a radiant young queen, to a guilt-ridden lover, to a penitent nun.  This one is my personal favorite, depicting Guinevere shortly after becoming queen, but before her affair with Lancelot.  The peace, leisure, and sumptuousness of being queen are well portrayed, as well as her natural beauty and grace.

Guinevere in her Golden Days

Book Review: Queen of Camelot

Queen of CamelotI recently read Queen of Camelot by Nancy McKenzie, an epic about Guinevere, Arthur’s wife and queen.  It spans from practically her birth to just after the death of Arthur and the fall of Camelot.  This novel was originally published as two separate books, The Child Queen and The High Queen, and so is 623 pages, but is completely worth it.  Here is the synopsis:

On the night of Guinevere’s birth, a wise woman declares a prophecy of doom for the child: She will be gwenhwyfar, the white shadow, destined to betray her king, and be herself betrayed. Years pass, and Guinevere becomes a great beauty, riding free across Northern Wales on her beloved horse. She is entranced by the tales of the valorous Arthur, a courageous warrior who seems to Guinevere no mere man, but a legend. Then she finds herself betrothed to that same famous king, a hero who commands her willing devotion. Just as his knights and all his subjects, she falls under Arthur’s spell.

At the side of King Arthur, Guinevere reigns strong and true. Yet she soon learns how the dark prophecy will reveal itself. She is unable to conceive. Arthur’s only true heir is Mordred, offspring of a cursed encounter with the witch Morgause. Now Guinevere must make a fateful choice: She decides to raise Mordred, teaching him to be a ruler and to honor Camelot. She will love him like a mother. Mordred will be her greatest joy–and the key to her ultimate downfall.

This novel was masterfully written, as the author sets the story against a historical background, somewhere in the late 5th century.  These circumstances could have happened, had Arthur been a real historical figure.  At the beginning, Britain is divided and having to fight against the Saxons.  Arthur rises to power with his ability to lead the army and strategically defeat them in battle, before his true lineage as heir to Uther Pendragon is revealed.  The Saxons are finally beaten back at the Battle of Badon Hill.  Throughout the book there are tensions between the rather new, but rapidly spreading Christianity, and the old pagan beliefs and the Druids.  Towards the end of the book, Arthur travels to mainland Europe to aid Brittany in fending off Romans.  They call him Riothamus because of his power, just decision-making, and ability to inspire love and devotion in his subjects.   Even the ancient historian Gildas is mentioned.  All of these situations and more are drawn from the records of what and who Arthur may have been, had he existed.

However, McKenzie also uses both main and minor events from the legends and weaves them into the story in a more believable way.  Merlin exists, as well as Nimue, Niniane, and Vivien, but the magic is kept to a minimum and does not interfere with the historical believability of the story.  Arthur does conceive Mordred with his half sister Morgause, but this occurs before he knows of his true identity and he feels extreme guilt for it the rest of his life.  Guinevere is kidnapped by Melwas and is saved by Lancelot, but the circumstances and purpose for it make much more sense than they traditionally do in the legend.  Elaine does seduce Lancelot, but only to spite Guinevere and not because she actually loves Lancelot.  Guinevere is saved from burning at the stake by Lancelot, but she is not sentenced to this fate by Arthur; she has been kidnapped by Druids who attempt to sacrifice her in retaliation to avenge the massacre of some of their priests.  Mordred does become king in Arthur’s absence, but because they all believe him to be dead and not because he is trying to be traitorous.  Arthur asks Guinevere to move to a nunnery towards the end of her life because he wants her to be kept safe, not because she was unfaithful to him.  There are many more instances like this throughout the novel, including those involving Morgan, Excalibur, the Orkney brothers, and Lancelot’s exile.  Overall, the author takes many well-known events from the legends and retells them as more plausible occurrences.

The one aspect I didn’t like as much was the relationship between Lancelot and Guinevere.  I did like that though they loved each other, they were never truly lovers, as their love for the King surpassed their temptations to be unfaithful to him.  However, the romance between them developed far too quickly and never made much sense to me.  I especially found it hard to believe that after Guinevere marries and falls in love with Arthur, she still had any feelings of that sort left for Lancelot.  But I suppose this part of the plot was too ingrained in the legend to be ignored completely, and I am grateful that Guinevere ultimately remained faithful to her husband.

Guinevere herself has always fascinated me as a character.  I really enjoyed her development in this novel, though there were a few things about her that annoyed me at times.  I actually enjoyed her more in the first half of the book, which begins when she is a child and ends not long after her marriage to Arthur.  I thought her good qualities appeared much more in this section; her generosity, humility, honesty, innocence, inner strength, and courage.  Her ability to be a queen and companion to Arthur was definitely developed in this stage.  However, in the second part of the novel I didn’t detect these qualities as much in her actions and thoughts.  This might have been because she seemed completely dependent on both Arthur and Lancelot.  However, there was much about her that was still admirable, especially her desire to be the best companion possible to Arthur and share in his sorrows and joys, just as he shared in hers, and her courage to speak her mind in a world when men dominated society and politics.

I did like the development of her relationship with Mordred.  He was almost as noble a character as Arthur, which is certainly unexpected.  Her desperation and despair at not being able to conceive a child was well developed, and so her bittersweet, motherly love for Mordred fit in perfectly into her need for a child.  The tragic fate that befell him worked out better than I expected it to, aided by a large misunderstanding.

Despite the fact that this was the story of Guinevere, I thought in some cases it was definitely Arthur’s story as well.  A king who was able to unite Britain after centuries of conflict, and whose legend has been passed down through hundreds of generations, certainly must have been an extraordinary person.  McKenzie portrays him as someone who could inspire the love and devotion of all his subjects, despite their prejudices and conflicts.  His humble upbringings allow him to rule without abusing his power.  His inner strength and calm diffuses into those around him.  He truly was a character worthy of the legends and stories about him, and found his perfect match in Guinevere.

I was very impressed by this novel.  McKenzie took a character who has been widely and often unfavorably interpreted through legend, and crafted her into a brave, beautiful, sensitive woman who was capable of ruling alongside such a great figure as King Arthur and ultimately affecting Camelot and all of Britain.

my arthurian shelf:
Abby's book recommendations, liked quotes, book clubs, book trivia, book lists (arthurian shelf)

ARThurian: The Lady of Shalott

The Lady of Shalott, also known as Elaine of Astolat, is one of the most common subjects in Arthurian-inspired artwork.  To understand most interpretations of her, it is important to be familiar with Tennyson’s poem, “The Lady of Shalott.”  In the poem, the Lady of Shalott is for an unknown reason imprisoned in a castle on the island of Shalott, adjacent to Camelot.  She is cursed to weave a tapestry and only see the world through a circular mirror that reflects the real world from the window opposite.  She knows there will be consequences if she looks into the real world, but she knows not what the consequence is.  One day she sees Lancelot through the window and she gives in and looks out her window at his real image, immediately falling in love with him.  Her tapestry unravels from the loom and the mirror cracks.  She leaves the tower and lies in a boat with her name carved in the side, floating down the river to Camelot as she dies.  Most likely it is her watery death and inescapable curse that draws people to her situation most strongly.

Her character in more traditional Arthurian legends is much different.  Many versions exist, including her being manipulated by her father, who convinces her to seduce Lancelot and bind her to him, she ends up falling in love with Lancelot.  Another version consists of her falling in love with Lancelot at a joust and asking him to wear her favor.  Most versions agree that she dies of a broken heart when Lancelot rejects her in favor of Guinevere, and her corpse floats to Camelot in a boat.  She is a flawed character, yet realistic and intriguing.  Maybe this is why artists love to interpret her character, appearance, and demise.

The first set of paintings are clearly depicting Tennyson’s Lady of Shalott, while the rest are most likely referring to Elaine of Astolat, whose fate inspired Tennyson’s character.

The Lady of Shalott

“‘I am Half-Sick of Shadows,’ Said the Lady of Shalott” by John William Waterhouse.  The title line of this piece is from Tennyson’s poem.  She can only view the real world through a circular mirror, and so is only experiencing shadows of reality.  She sees young lovers through the mirror and wishes she could take part in that world; this moment is expressing her awakened desire for love.

“‘I am Half-Sick of Shadows,’ Said the Lady of Shalott” by Sidney Meteyard.  This is also the line from Tennyson’s poem, like Waterhouse’s piece.  The circular mirror can be seen casting a dim reflection of the young lovers in the background.  The darker colors of this piece, as well as her pose, suggest a darker, more sensual tone.

“The Lady of Shalott” by William Maw Egley.  This is also portraying the moment when she glimpses Lancelot in reality, though the curse has yet to wreak its havoc.  Lancelot can be seen through the mirror on the opposite side of the room, and Camelot is visible through the widow at the back.

“The Lady of Shalott Looking at Lancelot” by John William Waterhouse.  This is depicting the moment when she gives in and looks at Lancelot through the window.  We already see the curse is unfolding, as the mirror behind her cracks and the threads from the tapestry entangle her.  Lancelot’s armored head can be seen in the mirror.

“The Lady of Shalott” by William Holman Hunt.  This is also the moment of the curse bearing down upon her, with the cracked mirror, entangling threads, and her hair blowing wildly in some unearthly wind.  Lancelot is also visible through this mirror.  This piece is heavy in symbolism, from the numerous random objects scattered across the floor to the frescoes on the wall.

“The Lady of Shalott” by John William Waterhouse.  This is probably the most well-known paintings of the Lady of Shalott, and is perhaps the only one to depict her still alive in her death boat.  This particular piece is also interesting because the woman pictured looks completely different from the other two paintings in which Waterhouse depicts the Lady of Shalott.  She takes with her the tapestry she has been weaving in her tower for who knows how long, and her name is carved in the prow.  The raw emotion in her face is also evident; the viewer can clearly see the anguish and heartbreak she is experiencing.

“The Lady of Shalott” by Arthur Hughes.  This piece displays the reaction of peasant women, presumably collecting herbs by the river, to the tragic corpse of the lady.  Her paleness, along with her white gown, make her stand out and compare her to the graceful swan swimming alongside her.

“Lady of Shalott” by G. E. Robertson.  This painting depicts the moment her boat reaches Camelot.  The man leaning over her is most likely Lancelot, for he was the first to see her when she reaches Camelot and remarks that she had a lovely face.  In this piece, the Lady of Shalott is also lying on her woven tapestry and is displayed magnificently and tragically in her boat.


Elaine of Astolat

“Elaine, or the Lily Maid of Astolat” by Sophie Anderson.  Most images of Elaine focus directly on her death and not on her predicament with Lancelot.  The bargeman is also a common figure in Elaine’s death and is portrayed mourning in this piece.  Elaine’s paleness is perhaps the most striking component, emphasizing both her fairness and her death.

“Elaine Floats Down to Camelot” by Briton Riviere.  This piece is much more peaceful, with a hint of a smile on Elaine’s porcelain-like face, as if she finally found peace and relief to her anguish through death.  The sunrise or sunset also suggests hope or a new beginning.  The bargeman’s contemplative pose also adds to the tone.

“Elaine” by Pollie Clarke.  This is a very romantic depiction of Elaine, adorned with lilles and arriving at the lush river bank.  The knight surveying her is most likely Lancelot.

“Elaine” by John Atkinson Grimshaw.  This piece is very somber and even spooky.  The red light makes the water look red, like blood, and hints at violence and/or chaos.  This contrasts to Elaine’s peaceful expression and white gown, implying she was the victim of a corrupt world.